Christian
This day celebrates the circumcision or naming of Jesus at eight days old in accordance with Jewish custom, as recorded in Luke 2:21.
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Our festivals calendar is provided by the Shap Working Party. For a printed copy of this material, please visit their Calendar Page where access to the full text of the Shap Calendar Booklet can be purchased and downloaded, as can the Shap Calendar Wallchart, three PDFs and twelve Festival Photos.

Christian
This day celebrates the circumcision or naming of Jesus at eight days old in accordance with Jewish custom, as recorded in Luke 2:21.
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Japanese
New Year’s Day celebrations in Japan are sometimes extended for up to three days, during which businesses are closed, families spend time together, decorations are put up and the first visit of the year is paid to local Shinto shrines.
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National
A day widely observed throughout the UK, as is New Year’s Eve the preceding night, and especially in Scotland, where bagpipes, haggis and first footing are widespread. It is customary to make New Year’s Resolutions at this time.
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Sikh
This is the Birth Anniversary of the tenth Guru, who instituted the Five Ks and established the Order of the Khalsa on Vaisakhi (Baisakhi), when he instituted the Five Ks. Important anniversaries associated with the lives of the Gurus are referred to as Gurpurbs, and are marked, as here, with an akhand path, an unbroken reading of the whole of the Guru Granth Sahib, which extends over a 48 hour period.
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Christian (Eastern Orthodox: Julian calendar); Rastafarian
Many Eastern Orthodox and Armenian churches, and certain others related to them, still use the Julian rather than the Gregorian (the ‘Old’) Calendar, which is currently used by Western Christians. Accordingly they celebrate Christmas and other fixed festivals thirteen days after the Western churches, so that the 6th and 7th of January in the Orthodox calendar equate to the 24th and 25th December in the Western one.
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Christian
This is the twelfth day of Christmas. It celebrates the visit of the magi or wise men to the infant Jesus, bearing symbolic gifts of gold, frankincense and myrrh. Some Mediterranean Catholic countries welcome the ‘magic wise men’ who arrive by boat, bearing gifts for children. In the Church calendar the Epiphany season lasts until the Tuesday before Ash Wednesday. Matthew 21:1-12.
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Hindu
Lohri is the name for the festival in Panjab; it is called Pongal in Tamil Nadu. This is an unusual festival in that it is based on the solar calendar, whereas most other Indian festivals follow the lunar calendar. It normally falls on January 12th, 13th or 14th. It is a day for almsgiving and patching up quarrels and disagreements. Tamils eat a rice dish – hence the name pongal – whereas for Panjabi families (including some Sikhs) Lohri is mostly celebrated following the birth of a son. A fire is lit and peanuts and sesame sweets are eaten around it. Popular foods at this time include rice mixed with sugar, pancakes and halva, while cornmeal chapatis and mustard leaf constitute the traditional meal.
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Buddhist
Shinran Shonin (1173-1262) was the founder of Jodo Shin-shu (or Shin Buddhism), one of the schools of Pure Land Buddhism. It is celebrated by some Buddhists in the Mahayana tradition.
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Christian
18-25 January
This week was first set aside in 1908. The theme for 2013 is: “What does God require of us? It is based on Micah 6:6-8 and stems from an ecumenical group in South India. The growing commitment to ecumenism has given the event a greatly increased impetus: special services are held, and dialogue on unity is encouraged; some worshippers attend united services, while others may visit each other’s churches or invite preachers from denominations different from their own. The Week runs from the Confession of Peter (Jan 18) to the Conversion of Paul (Jan 25).
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Christian (Eastern Orthodox)
At Theophany Orthodox Christians commemorate the baptism of Jesus by John the Baptist; they recall how at this event the heavens were opened and a voice was heard proclaiming Jesus, while God’s spirit descended on him in the form of a dove. During this event God was manifest as three persons in one – Father, Son and Holy Spirit. ‘Theophany’ means ‘Manifestation of God’. The first miracle of Jesus, performed at Cana in Galilee, is also remembered at this time.
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Baha’i
This day promotes interfaith understanding by emphasizing factors common to all faiths. It was first introduced in the 1950s, and is now celebrated by a wider spread of communities on the third Sunday of January, January 20th in 2013.
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Muslim (Sunni)
Observed by Sunni Muslims on 12th Rabi’ Al-Awwal, and by the majority of Shi‘a Muslims five days later on 17th Rabi’ Al-Awwal (though Nizari Ismaili Shi‘a Muslims who are followers of the Aga Khan celebrate this on the same date as Sunnis, whereas Dawoodi Bohra Ismailis celebrate at the same time as other Shiʽas). The day is widely celebrated within the Muslim world and is a public holiday in a number of Muslim countries. In the sub-continent of India and certain Arab countries like Egypt, the celebration starts with reading from the Qur’an, followed by poetry and songs in praise of the Prophet. There are also lectures and story telling. In some big cities of the Muslim world the day is marked with processions and flag waving under a huge decoration of lights. In the UK many Muslims celebrate at the mosque, but some refuse to celebrate it, claiming it is a non-Islamic innovation introduced more than 600 years after the life of the Prophet. Tradition is not clear as to the exact date of the Prophet’s birth.
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Buddhist
Honen (1133-1212 CE) is one of the outstanding figures in the history of Japanese Buddhism, and was the founder of Jodo Shinshu, one of the schools of Pure Land Buddhism.
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Jewish
A popular minor festival which celebrates the New Year for trees. Jewish tradition marks the 15th of Shevat as the day when the sap in the trees begins to rise, heralding the beginning of spring. It is customary for Jews all over the world to plant young trees at this time and to eat fruit produced in Israel.
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National
This is a remembrance day for all the different categories of people who suffered at the hands of the Nazis during the second World War (1939-45). It aims to keep fresh in the mind the memory of all those who suffered and died at that period, and to help ensure that no such atrocity happens again.
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Zoroastrian – Iranian
Jashn-e Sadeh is a mid winter festival, celebrated 50 days and nights before the advent of the spring NoRuz, and signifies that the days are getting longer. On this day it is customary to pay visits to the Fire Temple to give thanks to the Creator God, to celebrate with a bonfire after sunset, to recite the Atash Niyayeesh or litany to fire, listen to stories of the legendary Iranians during the reign of King Hoshang, who discovered the art of making fire, share piping hot stew and bread, and enjoy the dancing and merry making.
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Muslim (Shi‘a)
Observed by Sunni Muslims on 12th Rabi’ Al-Awwal, and by the majority of Shi‘a Muslims five days later on 17th Rabi’ Al-Awwal (though Nizari Ismaili Shi‘a Muslims who are followers of the Aga Khan celebrate this on the same date as Sunnis, whereas Dawoodi Bohra Ismailis celebrate at the same time as other Shiʽas). The day is widely celebrated within the Muslim world and is a public holiday in a number of Muslim countries. In the sub-continent of India and certain Arab countries like Egypt, the celebration starts with reading from the Qur’an, followed by poetry and songs in praise of the Prophet. There are also lectures and story telling. In some big cities of the Muslim world the day is marked with processions and flag waving under a huge decoration of lights. In the UK many Muslims celebrate at the mosque, but some refuse to celebrate it, claiming it is a non-Islamic innovation introduced more than 600 years after the life of the Prophet. Tradition is not clear as to the exact date of the Prophet’s birth.
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Pagan
Imbolc, also called Oimelc and Candlemas, celebrates the awakening of the land and the growing power of the Sun. Snowdrops, which appear at this time of the year, are seen as the heralds of spring.
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Christian (Anglican)
This is often called Candlemas from the custom of congregations holding lighted candles during the celebration in church. It records the Presentation of Jesus in the Temple and his recognition by the aged Simeon, expressed in the words of the Nunc Dimittis. The festival was formerly known as the Purification of the Blessed Virgin Mary – reflecting Mary’s following of Jewish tradition after the birth of a son.
Luke 2:22-38.
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Christian (Roman Catholic)
This is often called Candlemas from the custom of congregations holding lighted candles during the celebration in church. It records the Presentation of Jesus in the Temple and his recognition by the aged Simeon, expressed in the words of the Nunc Dimittis. The festival was formerly known as the Purification of the Blessed Virgin Mary – reflecting Mary’s following of Jewish tradition after the birth of a son.
Luke 2:22-38.
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Japanese
The day for the Bean Scattering ceremony, performed both in homes and in temples.
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Buddhist
Mahayanists mark the final passing away from this world of Gautama Buddha at Kushinagara, India, at the age of 80. Pure Land Buddhists refer to it as Nirvana Day.
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Chinese
New Year’s Day is the most important event in the traditional Chinese calendar and marks the beginning of the first lunar month. The festival is colourfully celebrated with fireworks, dances (such as the famous Lion Dance) and the giving of gifts, flowers and sweets. Gold is a dominant colour to symbolise the wish for prosperity, and red is also much used as a lucky colour. Business accounts should be settled and all debts paid before the New Year begins. Celebrations can last three or more days. 2013 is the year of the Snake.
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Buddhist
Tibetan New Year festival, but it is often celebrated in Nepal as well. Although largely a secular celebration, it also includes the rededication of the country to Buddhism. It especially celebrates the miracles performed by the historical Buddha at Sravasti, the capital city of the kingdom of Kosala.
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Christian (Western Churches)
Commonly known as Pancake Day, this is the day before the start of Lent. Traditionally it is a day for repentance and absolution in preparation for Lent (‘shrive’ means to receive or make confession). Pancakes were originally made to use up all the rich foods, such as butter and eggs, before Lent. In some parts of the world people celebrate Mardi Gras (Fat Tuesday) by holding carnivals.
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Christian (Western Churches)
A period of forty days (not counting Sundays) that leads up to Easter. It is a time of fasting and discipline in preparation for Easter. Traditionally Christians give up something during this time to mark the forty days Jesus spent in the wilderness, which end on Easter day. Many Christians still do this, but for some the emphasis is now more on following a simpler lifestyle throughout the year. Those who give something up save the cost of these items, perhaps in a box, for Church funds or for a charity. Many Christians feel it is a time for study groups, prayer and Bible reading.
Matthew 3:13-17, Mark 1:9-11, Luke 3:21-22.
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Christian (Western Churches)
The first day of Lent when Christians remember the forty days that Jesus spent in the wilderness and the temptations he faced during this time. In Catholic and some Anglican churches, services are held where the worshipper’s forehead is marked with a cross of ash, which has been made from burning the palm crosses of the previous year – hence the name Ash Wednesday.
Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
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Namdhari Sikh
Widely celebrated in North India, this festival marks the beginning of spring. For Hindus it is usually linked with Saraswati, the goddess of knowledge, learning and the arts. Yellow is a predominant colour in the celebrations to indicate the onset of spring and because of its associations with Saraswati.
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Hindu
Widely celebrated in North India, this festival marks the beginning of spring. For Hindus it is usually linked with Saraswati, the goddess of knowledge, learning and the arts. Yellow is a predominant colour in the celebrations to indicate the onset of spring and because of its associations with Saraswati.
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Jewish
This festival celebrates the saving of the Jewish community of Persia, which is retold in the Book of Esther (the Megillah). The whole book/scroll is read twice in the synagogue, once on the eve of Purim and also on Purim itself. Colourful costumes and masks are often worn amid lots of noise as the name of Haman (the villain of the story) is drowned out by the congregation with rattles and hooters and boos whenever it is read. Many people come in fancy dress. Hamantashen (cakes filled with poppy seeds, literally ‘Haman’s pockets’) are made and eaten at this time.
More Information:
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Chinese
This is the Lantern Festival which marks the first full moon of the year and the lengthening of the days. Strings of lanterns in various designs are hung out as decoration.
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Buddhist
This commemorates the occasion when 1,250 enlightened personal disciples of the Buddha came spontaneously to the Bamboo Grove on the full moon of Magha (usually February). The Buddha predicted his death and recited a summary of his teachings and a code of discipline (which monks are expected to recite every fortnight). The day is observed with meditation, chanting and listening to sermons.
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Christian
This international, interdenominational prayer movement was begun in 1887. The service material is produced by a different country each year. In 2013 the theme will be “I was a stranger and you welcomed me” and the material has been prepared by Christian women from France.
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Women’s World Day of Prayer in England, Wales and Northern Ireland

National
Anniversary of the death of St David, the patron saint of Wales, who lived in the 6th century CE. As monk, abbot and bishop he helped to spread Christianity among the Celtic tribes of western Britain.
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Japanese
On this day clay dolls representing the Emperor and Empress, reminiscent of the ancient Heian court, are displayed in the home; and offerings of peach blossom, rice-wine and rice-cakes are placed before them, together with miniature multi-coloured sweetmeats. The dolls are intended to carry away any illness which is afflicting or threatening the daughters of the house, and the day is widely celebrated by praying for daughters to grow up to be healthy and dutiful.
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Zoroastrian
10 – 19 March (Iranian)
8 – 17 August (Shenshai, Parsi)
The Fravardigan festival (the festival of the fravashis), popularly known as Muktad (All Souls), commences ten days before NoRuz and is the last festival of the old year. The Zoroastrian day commences at sunrise and not midnight, and so during sunrise on the first day of the festival the immortal souls, together with their fravashis (the guardian spirits of departed ancestors, artistically depicted as half man/half bird), are welcomed by name by the Zoroastrian Mobeds or Magi (priests).
For ten days they reside in the place of worship, hovering around a table full of metal vases, each specifically earmarked for an individual family and containing white flowers. They leave the physical world after the last ceremony, held on the tenth evening, but before the dawn of NoRuz. The designated priest – as a farewell gesture – will then empty the water from one of the metal vases, which he will also turn upside down, signifying that it is time for the immortal souls and the fravashis to return to the spiritual world.
Theologically Fravardigan is the most important Zoroastrian festival after NoRuz, but, since it deals with one’s departed ancestors, many Zoroastrians regard it to be their holiest festival. During these ten days Zoroastrians often take time off from work, pray extensively, recite the five Gathas (hymns composed by Zarathushtra) and ensure their houses are thoroughly cleaned. They prepare daily samples of sacred food enjoyed by their departed ancestors while still alive, and take these to the place of worship, to be tasted by them during the daily ceremonies. This ritually consecrated food, along with chosen fruits, is then shared by the living in the special Hamaspathmaidyem Gahambar, a communal feast celebrated after the ceremony is over.
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Christian
Mid-Lent Sunday, the 4th Sunday in Lent, has now become secularised and is more popularly known as Mother’s Day. It was, traditionally, a Sunday when Christians revisited their ‘mother church’ and took gifts to their mothers, which often included a simnel cake.
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Hindu
Every night of the new moon is dedicated to Shiva, but this one is particularly important. It is the night on which Shiva is said to perform the cosmic dance, leading from creation to destruction. Many Hindus fast at this time. All-night prayers focus on Shiva and his shrines and statues. Milk is poured on his symbol, the lingam.
More Information:
BBC Religions – Hinduism: Mahashivratri

Christian
This is the 5th Sunday in Lent, when Christians begin to concentrate their thoughts on the Passion or suffering of Jesus.
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National
This is a day celebrated in honour of the patron saint of Ireland, who lived in Britain in the 4th century CE. After his escape from being held hostage in Ireland, he became a priest and returned there to evangelise. His symbol is the shamrock, sprigs of which are worn on this day. Parades are held in Dublin and elsewhere, often of a secular nature.
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Japanese
18th – 24th March
This is a Buddhist holiday exclusively celebrated in Japan during both the spring and autumnal equinox.
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Christian (Orthodox)
This is the beginning of the Lenten Fast, which involves abstinence from meat, fish and dairy products until Easter.
Unlike the Western tradition, where Lent begins on the Wednesday before the first Sunday of Lent, Eastern Churches start Lent on the Monday before the first Sunday. In addition, since Lent is calculated in relation to Easter, it follows that when the Orthodox date for Easter differs from that of the Western Churches, the whole Lenten period will similarly differ.
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Christian
In some churches a feast day is held in honour of Joseph, who, together with Mary, was responsible for Jesus’ upbringing.
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Zoroastrian (Iranian)
The Zoroastrian NoRuz (New Year’s Day) is celebrated on the the first day of spring, and is the most important festival in the Zoroastrian year. Tradition claims it was founded by Prophet Zarathushtra himself, when, it is believed, the prophet received his first revelation from the Creator God, Ahura Mazda. It is popularly known as Jamsheedi NoRuz, since the pre Zoroastrian King Jamsheed assisted the Creator God, Ahura Mazda, by building an underground dwelling (similar to Noah’s Ark). This saved the creation from being utterly destroyed during the prolonged, bitter, snowy winter brought about by the evil spirit (Angra Mainyu).
NoRuz represents the resurgence of life and the symbolic victory of the forces of light over darkness. Prior to NoRuz the family springcleans the whole house, and preparations are made to grow green herbs and paint boiled eggs for the haftsheen table, which contains items associated with the seven attributes of Ahura Mazda – these are known as the Amesha Spentas. It is customary to wear new clothes and offer gifts, visit the Fire Temple to seek blessing from Ahura Mazda, and participate in a jashan or thanksgiving ceremony, followed by eating, drinking, dancing and making merry.
No Ruz is deeply embedded in Iranian culture, and is still celebrated as the New Year in Islamic Iran, although without any religious connotations.
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Spring Equinox (Ostara) Pagan
Vernal Equinox (Alban Eiler or Alban Eilir) Druid
Now night and day stand equal. The Sun grows in power and the land begins to bloom. By the Spring Equinox, the powers of the gathering year are equal to the darkness of winter and death. The God (the Green Man) awakens during this season. Some dedicate this time to Eostre, the Anglo-Saxon Goddess of fertility.
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Japanese
This is the day of the Spring equinox. As at the autumn equinox, harmony and balance are the themes, sutras are recited, and the graves of relatives are visited.
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Baha’i
Naw-Ruz is the Baha’i New Year’s Day and coincides with the spring equinox. It is an ancient Persian festival celebrating the ‘New Day’ and it marks the end of the annual nineteen day fast that concludes the old year. Celebrations start at sunset on March 20 often with gatherings for prayer and a festive meal.
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Christian (Western Churches)
Palm Sunday is the first day of Holy Week, when Christians remember Jesus’ triumphal entry into Jerusalem, where later he would be arrested and crucified. Many churches commemorate the day by processions, with the congregation carrying symbolic palm leaves folded in the form of a cross, or branches of palm trees.
Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-19.
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Christian (Western Churches)
24-30 March
This is the most solemn week of the Christian year, in which Christians recall the events of the final week of the earthly life of Jesus.
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Zoroastrian (Shenshai – Parsi)
Ava is short for the divinity Aredvi Sura Anahita, the guardian protector of the waters, who is associated with fertility. On the day of Ava, the 10th day of the month of Ava, the 8th month, Zoroastrians celebrate the birthday of the waters by going to the seas, rivers and streams and reciting the Aredvi Sura Niyayeesh or ‘Litany to the Waters’. They offer thanks to the great purifier who nourishes the world and offer to the waters flowers, sugar, coconuts and specially prepared flat cakes made with sweet lentils.
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Zoroastrian (Iranian)
The Birthday of Zarathushtra, one of the most important Zoroastrian festivals. Khordad means perfection and although the actual date of his birth cannot be accurately identified, the festival of Khordad Sal symbolically celebrates the birthday of Prophet Zarathushtra and falls on the sixth day following NoRuz.
It is customary on this day to visit the Fire Temple to give thanks to Ahura Mazda for giving humanity the Prophet Zarathushtra; to participate in a jashan or thanksgiving ceremony; to listen to stories of the miraculous birth and life of Prophet Zarathushtra; and to share in a happy community meal, a drink and a dance.
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Christian/National
Lady Day celebrates the angel Gabriel announcing to Mary that she is to bear a child, and Mary’s response in the Magnificat. The day provides an opportunity to focus on the doctrine of the incarnation. Luke 1:26-38, 46-55.
Roman Catholic Christians will celebrate this festival on 8 April in 2013, since 25 March falls in Holy Week. It is probable that Anglican churches observing this day will also transfer the celebration to another date.
Lady Day is also one of the four Quarter Days in the UK legal calendar.
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Jewish
26 March to 2 April
This major Jewish festival lasts eight days and commemorates the Exodus from slavery in Egypt. The highlight is the Seder meal, held in each family’s home at the beginning of the festival, when the story of their deliverance is recounted, as narrated in the Haggadah (the Telling, or the Story). Matzah, (unleavened bread) is eaten throughout the festival, as are other foods that contain no leaven (yeast). There is a major spring cleaning in the home shortly before the festival to ensure that no trace of leaven is left in the house during Pesach. Coconut pyramids and matza balls (which are put in soups) are foods that might be eaten at this time. Exodus 7-12.
NB The first two days (March 26, 27) and the last two days (April 1, 2) are full festival days.
More Information:
BBC Schools – Judaism: Passover
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Hindu
27-28 March
A spring festival lasting one to five days. Bonfires are lit and coloured powders and dyes are thrown over people. Various stories are associated with the festival: the throwing of coloured dyes is linked with Krishna and his antics with the gopis (milkmaids); another story associated with Holi is that of Prahlada and Holika: Prahlada worshipped Vishnu in defiance of his father, King Hiranyakashipu’s wishes. Prahlada survived when his aunt, Holika, who was supposedly immune to fire, held him while she sat on a bonfire intended to kill him.
More Information:
Hinduism About – Holi – Festival of Colours

Sikh
In 1680 Guru Gobind Singh, the tenth Sikh Guru, introduced this festival at Anandpur in Punjab, India, as an alternative to the Hindu festival of Holi. It includes competitive displays of swordsmanship, horsemanship, archery and wrestling, together with displays of weapons and symposia of poetry. It is a colourful occasion, particularly for young Sikhs. It takes place on the day after Holi, though in some cases the celebrations coincide.
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Christian (Western Churches)
Christians remember the Last Supper, at which Jesus blessed bread and wine and commanded his disciples to remember him whenever they did this. From this instruction comes the institution known under a variety of names – the Eucharist, the Mass, the Holy Communion, the Breaking of Bread, the Divine Liturgy. It has become the central act of worship in most Christian traditions. In Roman Catholic and some Anglican churches the feet of twelve members of the congregation are washed in remembrance of Jesus’ washing the feet of the twelve disciples. The name ‘maundy’ comes from a Latin term ‘mandatum’ (‘commandment’), signifying Jesus’ new commandment to his disciples, as recorded in John 15:17.
Matthew 26:26-30, Mark 14:22-26, Luke 22:14-20.
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Christian (Western Churches)
This day commemorates the crucifixion of Jesus. Although essentially a sombre day, it is called ‘Good’ since, for Christians, it is the ultimate example of God’s sacrifice when Jesus gave up his life for the world. Meditative services are held in church to mark the time that Jesus spent on the cross. Traditionally, particularly in the Roman Catholic world, fish rather than meat is eaten on Fridays. Hot cross buns, although now found in supermarkets throughout the year, were formerly associated with Good Friday.
Matthew 27:32-34, Mark 15:21-32, Luke 23:26-43, John 19:17-27.
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Christian (Western Churches)
This is the last day of Lent. Special services involving the lighting of the Paschal Candle and the renewal of baptismal vows take place in the evening in preparation for Easter.
More Information:
BBC Religions – Christianity: Holy Saturday

Christian (Western Churches)
Easter Day is the most important festival of the Christian year, since this is when Christians celebrate the resurrection of Jesus. Many Easter traditions, such as the giving of Easter eggs, symbolise the gift of new life.
Matthew 28:1-11, Mark 16:1-10, Luke 24:1-12, John 20:1-10.
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Chinese
The first occasion in the year when family graves are visited. After cleansing and sweeping the graves, offerings are made to spirits, and many people picnic by the grave to ‘join’ their ancestors in the feast. Families make a special effort to be together and to return to the family graveyard.
More Information:
China – Festivals – Pure Brightness

Jewish
A day of remembrance when Jewish people remember the six million Jews, including one and a half million children, who were victims of the Nazi Holocaust. Memorial candles are lit and special services are held.
More Information:
Virtual Jerusalem: Yom Hashoah – Holocaust Memorial Day
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Buddhist (Japanese)
This flower festival marks the Japanese celebration of the Buddha Shakyamuni’s birthday, which Mahayana Buddhists fix in 565 BCE. The flowers accentuate the tradition that the Buddha was born in a garden, so floral shrines are made and an image of the infant Buddha is set in it and bathed. Pure Land Buddhists also celebrate the Buddha’s birthday at this time. Theravadins celebrate Buddha’s birth, enlightenment and passing away, all on the same day, but a little later in the year, at the full moon in May.
More Information:
Manitoba Buddhist Temple – Hanamatsuri

Sikh
13/14 April
The Sikh New Year Festival
In 1699, on Vaisakhi, the tenth Guru, Guru Gobind Singh, founded the Order of the Khalsa. Five men, who later came to be known as the Panj Piare (Five Beloved Ones), were prepared to offer their lives when the Guru asked for volunteers. According to tradition on this day the ‘Five Ks’, the five outward signs of Sikhism, were made obligatory and Sikh men took the name ‘Singh’ (lion) and women ‘Kaur’ (princess). The Order of the Khalsa was founded and the initiation ceremony, amrit, was introduced. Many Sikhs choose to be initiated into the Khalsa on this day.
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Jewish
Israeli Independence Day, commemorating the declaration of independence of Israel in 1948.
More Information:
My Jewish Learning: Yom Ha’Atzma’ut
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Hindu
This is the birthday of Rama, the seventh avatar of Vishnu. It is celebrated at twelve noon (since Rama was reputedly born at noon) by the ceremony of aarti, usually performed in front of a picture of Rama swinging in a cradle, though sometimes a doll in a real cradle is used instead.
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Baha’i
21 April-2 May
The most important Baha’i festival. It was in these 12 days that Baha’u’llah declared himself as the Promised One prophesied by the Bab. The festival is named after the garden outside Baghdad in which he was staying. The first, ninth and twelfth days are especially significant and are celebrated as holy days, when no work is done. (This is also true of other Baha’i dates listed in the Shap Calendar.) It is during this period that Baha’is elect their local, national and international governing bodies.
More Information:
Baha’i Faith – In a garden of Paradise, the Baha’i Faith takes root

National
St George is the patron saint of England. His particular significance to England is not clear since he lived and died in the Middle East as a martyr for his Christian faith, but it is possible that his popularity grew after the Crusades, when his red cross on a white background was adopted as the symbol of the English Crusaders.
More Information:
Woodlands Junior School, Kent: The Patron Saint of England – St George

Zoroastrian (Shenshai – Parsi)
On the day of Adar, the 9th day, during the month of Adar, the 9th month, Zoroastrians celebrate the birthday of fire. It is customary for Zoroastrians to go to the fire temple to make offerings of sandalwood or incense at this time, and to thank the holy fire for the warmth and light it has given throughout the year. Traditionally on this day food is not cooked in the house as the fire is given a rest and the Atash Niyayeesh or litany to the fire is recited in honour of the house fire or the ceremonial oil lamp.
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Jain
Festival celebrating the birthday of the last Tirthankara, or great teacher and model for the Jainas. The events surrounding his birth are re-enacted. If there are monks or nuns present, they will read from the scriptures and teach about the rest of Mahavira’s life, following which lay people return home to a celebratory feast.
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Hindu
Hanuman Jayanti is a Hindu festival which recalls the birth of Lord Rama’s supreme devotee, the monkey-headed Hanuman, whose feats figure in the Ramayana epic. Hanuman’s birth is celebrated at sunrise on the full-moon day of the lunar month of Chaitra.
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Jewish
The Omer is a period of 49 days, lasting from Pesach to Shavuot. It is a time of sadness, relieved on this, the 33rd day, by a break in the days of mourning. Lag b’Omer recalls the end of a plague in Roman times, and is often celebrated by out of door, fresh air activities. A large number of weddings take place, since they are not permitted during the other days of the Omer.
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Wiccan/Pagan/ Druid
The wheel of the year continues to turn and spring gives way to summer’s full bloom and the fertility of the land is at its height. Many pagans celebrate Beltaine by lighting fires and leaping over them, and/or with maypole dances, symbolizing the mystery of the Sacred Marriage of Goddess and God.
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Christian (Orthodox)
Easter is calculated on a lunar calendar, and thus moves each year in relation to the solar calendar. Orthodox and Western churches calculate differently when the necessary intercalary adjustments should be made; consequently there is no consistent relationship between the dates of Orthodox and Western timings of Easter.
Easter Day is the most important festival of the Christian year, as it is when Christians celebrate the resurrection of Jesus. A vigil is kept during the preceding night and the resurrection of Christ greeted with the lighting of candles and the affirmation ‘Christ is risen’. Customs include colouring and decorating hard boiled eggs as symbols of new life – cracking them symbolises the opening of Christ’s tomb. All Orthodox Christian communities celebrate Easter and the associated cycle of festivals at the same time.
Matthew 28:1-11, Mark 16:1-10, Luke 24:1-12, John 20:1-10.
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Christian (Western Churches)
(The Catholic Church in England and Wales celebrates it on the following Sunday, 12 May.)
Ascension Day commemorates the last earthly appearance of the Risen Christ, who, according to Christian belief, ascended into heaven in the presence of many witnesses. It is one of the four most important dates in the Christian calendar.
Mark 16:19-20, Luke 24:50-53, Acts of the Apostles 1:9-11.
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Christian
12–18 May
Initiated in 1945, this week is devoted to fund raising by members of various churches, mainly through house to house collections and sales of goods of various kinds. The money given is for work with the needy throughout the world. Christian Aid works in nearly 60 countries, helping people, regardless of religion or race, to improve their own lives and tackle the causes of poverty and injustice.
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Jewish
15-16 May
Shavuot, or the Feast of Weeks, falls seven weeks after Pesach, and celebrates the revelation of the Torah to Moses on Mount Sinai, and also the early harvest season in Israel. Synagogues are decorated with flowers and dairy foods are traditionally eaten.
Exodus 19 & 20, Leviticus 23:15-22, Deuteronomy 16:9-12.
More Information:
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Christian (Western Churches)
An important festival in the Christian year, Pentecost is often seen as the ‘birthday’ of the Church, since this is when the disciples of Jesus first proclaimed the Gospel after receiving the gift of the Holy Spirit. It is named after the Jewish festival day on which this event happened. The alternative name of Whitsuntide comes from the custom of converts presenting themselves for baptism on this day dressed in white.
Acts of the Apostles 2:1-13.
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Baha’i
The Bab heralded the arrival of Baha’ullah and was co-founder of the Baha’i faith. He first declared his mission in Persia in 1844. He inaugurated the Baha’i calendar which is numbered from the year of this declaration.
More Information:
Mythic Maps: Anniversary of the Declaration of the Bab

Buddhist
On Wesak Theravadin Buddhists celebrate the birth, enlightenment under the Bodhi Tree in Bodhgaya in North India, and the final passing away of Gautama Buddha. Mahayanist Buddhists have separate days for each of these events and on Bodhi Day celebrate the enlightenment of the Buddha. They decorate their houses with lanterns and garlands, and their temples are ringed with little oil lamps, consisting of a simple cloth or cotton wick in a small clay vessel of oil. Many Buddhists send ‘Wesak cards’ to their friends. Particular stress is laid on this day on the Buddha’s enlightenment and many lay people come together at monasteries for this, the biggest of the Buddhist festivals.
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Zoroastrian (Shenshai; Parsi)
Zaratosht no diso is the death anniversary of the Prophet Zarathushtra and is a sorrowful occasion. Tradition records that this is when he was assassinated at the age of 77. It is customary to visit the Fire Temple, participate in special remembrance prayers (to him and to the Fravashis the guardian spirits of departed ancestors), and ponder upon the Gathas or Hymns of Zarathushtra, which embody his eternal message to humanity.
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Christian (Western Churches)
In the West, Trinity Sunday is celebrated on the Sunday after Pentecost (or Whitsunday). On Trinity Sunday, Christians reflect on the mystery of God, who is seen as One but is understood in and through God the Father, Son and Holy Spirit.
(Eastern Orthodox Christians celebrate All Saints at this time).
Matthew 28:19; 2 Corinthians 13:14; John 1:18; 15:26.
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Baha’i
This day commemorates the death of Baha’u’llah at Bahji, near Acre, in northern Israel in 1892. His shrine there is the holiest place on earth for Baha’is and is the focus towards which all Baha’is face when praying.
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Christian (Anglican)
Also Known as Corpus Christi
The Anglican church celebrates this on the Thursday after Trinity Sunday, which falls on 26 May this year. This day recalls the act of Jesus in instituting the celebration of Holy Communion.
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Christian (Roman Catholic)
The festival of Corpus Christi celebrates the institution of the Mass/Eucharist. It falls 60 days after Easter. In the ancient world it was customary to scatter flowers in the path of important people as a sign of respect and reverence, and this custom was adopted by the Church to honour the Blessed Sacrament as it was carried in procession on this festival day.
In some countries, including England & Wales, the festival is celebrated on the Sunday after Trinity Sunday.
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Muslim
27th Rajab
This festival celebrates the journey of the Prophet Muhammad, in the tenth year of his prophethood, from Makkah to Jerusalem, and through the heavens to the presence of God, all in one night. On this night the Prophet received the command that Muslims should pray five times each day. The rock in Jerusalem from which the Prophet ascended is now contained in the Dome of the Rock. Muslims mark this night by reading the Qur’an and saying additional prayers.
Suras 2:144 and 17:1 refer. The full story is in the Hadith, together with the times of prayer.
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Chinese
Most notable now for the great dragon boat races which take place between slim rowing boats (sometimes 100 feet long) shaped like dragons. People also go down to the rivers to picnic and celebrate on boats. Originally the festival commemorated the suicide by drowning of the poet and statesman Ch’u Yuan in about 279 BCE.
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Sikh
The fifth Guru was executed on the orders of the Moghul Emperor, Jehangir, for refusing to pay a fine arising from a charge of treason. Guru Arjan made the first compilation of the Sikh Scriptures, called the Adi Granth, and supervised the completion of what is now the Golden Temple in Amritsar. A gurpurb is held on this day which will take the same form as other gurpurbs, including an akhand path, a non-stop cover to cover reading of the Guru Granth Sahib.
More Information:
Sikhism Home Page: The Fifth Master Guru Arjan Dev (1563-1606)

Wiccan/Pagan
The summer solstice is the festival of Midsummer, sometimes called Litha. The light of the sun is at the height of its power. It is a time of plenty and celebration.
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(Alban Heruin or Alban Hefin) Druid
The summer solstice is the festival of Midsummer, sometimes called Litha. The light of the sun is at the height of its power. It is a time of plenty and celebration.
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Humanism
This is a Humanist holiday, celebrated annually around the world but especially in America, on the June solstice. It is seen as a day for spreading awareness of Humanism as a philosophical life stance and as a means for effecting change in the world. It is also seen as a time for Humanists to gather socially and promote the positive values of Humanism.
The manner in which World Humanist Day is celebrated varies considerably among local Humanist groups, reflecting the individuality and non-dogmatism of Humanism as a whole. Whilst the event might be a simple gathering, such as a dinner or picnic, with ample time for both socialising and reflection, the method of celebration is left to individual Humanists. Some groups develop intricate social rituals, music, and proceedings which highlight the metaphoric symbolism of the solstice and the light (knowledge) which brings us out of darkness (ignorance).
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Muslim
BIRTHDAY of 12th IMAM, Muhammad ibn Hasan al-Mahdi (Shi‘a)
On the fourteenth of Sha’ban, the eighth month of the Muslim calendar and two weeks before Ramadan commences, Muslims seek forgiveness for their sins. Many Muslims believe that it is on this night that a person’s destiny is fixed by Allah for the coming year, and the night is often spent in prayer, asking for forgiveness and God’s guidance. Some Muslims fast during the daytime in preparation for the night. In certain parts of the world Muslims visit the graves of relatives, and the giving of charity is also traditional. In a number of places the night is marked with firework displays.
Lailat-ul-Bara’ah falls on the day that is celebrated by the Ithna Asheri Shi‘a community as being the birthday of the 12th Imam (Muhammad ibn Hasan al-Mahdi), and they therefore observe the night in prayer and worship, and then celebrate the birthday during the daytime.
More Information:
BBC Religions – Islam: Lailat-ul-Bara’h

Christian (Eastern Orthodox Churches)
An important festival in the Christian year, Pentecost is often seen as the ‘birthday’ of the Church, since this is when the disciples of Jesus first proclaimed the Gospel after receiving the gift of the Holy Spirit. It is named after the Jewish festival day on which this event happened. The alternative name comes from the custom of converts presenting themselves for baptism on this day dressed in white.
Acts of the Apostles 2:1-13.
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National
One of the four Quarter Days in the UK legal calendar
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Zoroastrian (Iranian)
Jashn-e Tirgan is an ancient quarter year summer festival, celebrated about three months after the spring NoRuz. Tirgan is devoted to the divinity Tir and is associated with the dog-star Sirius and the coming of the rains in Iran and the fertility they bring.
On this day it is customary to visit the Fire Temple to give thanks to Ahura Mazda, participate in a jashan or thanksgiving ceremony, listen to stories of how the boundaries of Iran were established in antiquity with its Central Asian neighbour Turan (now Turkmenistan) by an archer shooting an arrow, share a community meal, play with ‘rainbow’ bracelets made of seven coloured silks, splash each other with water, dance and make merry.
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Buddhist
date uncertain
This is a Tibetan and Nepalese festival that commemorates the first teaching (the turning of the wheel of law) given by the historical Buddha. It is a colourful and relaxed mid-summer festival, when statues of the Buddha and copies of the scriptures, engraved on narrow, rectangular wooden blocks, are carried round the district with music and jollity, symbolising the promulgation of the Buddha’s teaching. The whole community, clerical and lay, male and female, joins in the processions and the picnics that follow.
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Baha’i
This day recalls the death of the Bab, executed by firing squad in Tabriz, Persia, at noon on July 9th in 1850. Baha’is commemorate hisdeath at noon with readings and prayers from the Baha’i Scriptures. It has become a holy day of rest when Baha’is should refrain from work.
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Muslim
9 July to 7 August
Ramadan is the name of the 9th month of the Islamic Calendar.
During Ramadan Muslims fast from dawn to sunset. The Muslim year is a lunar year, so Ramadan moves forward by ten or eleven days each year. Fasting (sawm) is one of the five pillars of Islam, requiring self-discipline and giving everyone some experience of deprivation. Those who are not able to fast are expected to give charity to compensate for the lost days. While children may be encouraged to fast, the full fast is not compulsory until maturity, but many still attempt to keep some, or even all of it.
For Muslims it is the holiest month and one they try to dedicate to spiritual renewal, prayer and intensive devotional reading of the Qur’an. It is the month in which, according to Islamic belief, the Prophet received the first revelation of verses of the Qur’an. No food or drink may be consumed during the hours of fasting, and those fasting must also abstain from smoking and from sexual relations. Muslims who are travelling or sick and women who are pregnant or nursing a child are excused from fasting but are required to make up the days of missed fasting during the year ahead.
After the custom of the Prophet, the fast is traditionally broken each evening by taking dates and water.
Surah 2:183-188.
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Hindu
‘Chariot journey’. This is observed most notably at Puri in the Indian state of Orissa, where processions of thousands of devotees pull huge waggons (rathas) supporting images of Krishna. He is known under the name of ‘Jagannath’, (Lord of the Universe), from which the term ‘juggernaut’ comes in English. Krishna is attended by his brother and sister. The festival and others like it are celebrated in Britain with processions through various parts of London on appropriate Sundays.
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Jewish
This is the saddest day of the Jewish calendar. A full day fast is held at the conclusion of three weeks of mourning and reflecting on the destruction of the first and second Temples in Jerusalem and other tragedies in Jewish history. The Book of Lamentations is read at this time.
More Information:
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Buddhist
Dhammacakka day – ‘The turning of the wheel of teaching’. This is aTheravada celebration of the First Proclamation by Gautama to five ascetics in the Deer Park near Benares. In it he taught the Middle Way, the Noble Eightfold Path and the Four Noble Truths.
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Rastafarian
This is one of the holiest days of the Rastafarian year. It is celebrated with Nyahbinghi drumming, hymns and prayers.
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Muslim (Shi‘a)
This commemorates the night in 610 CE when the prophet Muhammad received his first visit from the angel Jibril (Gabriel) and his revelation of the Qur’an. Muslims believe that the date of this night is kept secret by God, but that they ‘May seek the Night of Dignity in the odd nights of the last ten days of Ramadan’ (Bukhaari, quoting Aisha, who heard it from the Prophet). Many Muslims spend the last ten days and nights of Ramadan secluded in the mosque, praying and studying the Qur’an, to ensure they receive the special benefits promised for their prayers and devotions on Lailat-ul-Qadr.
For the purpose of communal activities, or for those who can only spend one night in devotions at the mosque, Sunnis favour the 27th day (beginning the evening of the 26th) whilst the Shi‘a favour the 23rd day of Ramadan. Of this night, the Qur’an states, “Lailat-ul -Qadr is better than a thousand months.” Surah 97:1-5 (see esp. 97: 3).
The first revelation: Surah 2:185.
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Lammas/ Lughnasadh – Wiccan
Lughnasadh – Pagan
Lughnasadh, otherwise called Lammas, is the time of the corn harvest, when Pagans reap those things they have sown and when they celebrate the fruits of the mystery of Nature. At Lughnasadh, Pagans give thanks for the bounty of the Goddess as Queen of the Land.
More Information:
School of the Seasons – Lammas

Muslim (Sunni)
This commemorates the night in 610 CE when the prophet Muhammad received his first visit from the angel Jibril (Gabriel) and his revelation of the Qur’an. Muslims believe that the date of this night is kept secret by God, but that they ‘May seek the Night of Dignity in the odd nights of the last ten days of Ramadan’ (Bukhaari, quoting Aisha, who heard it from the Prophet). Many Muslims spend the last ten days and nights of Ramadan secluded in the mosque, praying and studying the Qur’an, to ensure they receive the special benefits promised for their prayers and devotions on Lailat-ul-Qadr.
For the purpose of communal activities, or for those who can only spend one night in devotions at the mosque, Sunnis favour the 27th day (beginning the evening of the 26th) whilst the Shi‘a favour the 23rd day of Ramadan. Of this night, the Qur’an states, “Lailat-ul -Qadr is better than a thousand months.” Surah 97:1-5 (see esp. 97: 3).
The first revelation: Surah 2:185.
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Muslim (Sunni)
This commemorates the night in 610 CE when the prophet Muhammad received his first visit from the angel Jibril (Gabriel) and his revelation of the Qur’an. Muslims believe that the date of this night is kept secret by God, but that they may ‘Seek the Night of Dignity in the odd nights of the last ten days of Ramadan’ (Bukhaari, quoting Aisha, who heard it from the Prophet). Many Muslims spend the last ten days and nights of Ramadan secluded in the mosque, praying and studying the Qur’an to ensure they receive the special benefits promised for their prayers and devotions on Lailat-ul-Qadr.
For the purpose of communal activities, or for those who can only spend one night in devotions at the mosque, Sunnis favour the 27th day (beginning the evening of the 26th) whilst the Shi‘a favour the 23rd day of Ramadan. Of this night, the Qur’an states, “Lailat-ul -Qadr is better than a thousand months.” Surah 97:1-5 (see esp. 97: 3).
The first revelation: Surah 2:185.
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Christian
This festival commemorates the occasion when Jesus went up a mountain with three of his disciples, Peter, James and John; here, as his death approached, they saw his face change and his clothes become dazzling white. They witnessed him in conversation with Moses and Elijah, and heard a voice saying, ‘This is my own dear Son with whom I am pleased – listen to him’. For many Christians this confirms the divine nature of Jesus.
For Orthodox Christians this is an especially important festival, pointing to Christ as both human and divine. Although Moses and Elijah had died centuries before, they could live again in the presence of the Son of God, implying that a similar return to life can apply to all who face death.
Matthew 17:1-17, Mark 9:2-13 and Luke 9:28-36.
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Muslim
Celebrations of this festival may extend over the first three days of the month of Shawwal, the month following Ramadan, although only the first day’s celebration is religiously sanctioned. It is a time for making gifts to the poor (Zakat-ul-Fitr, the charity of the fast, must be paid before the Eid prayer). Here is a time for new clothes, good food, and presents for children. Families get together and contact friends, especially those who live far away. The community will assemble for Eid prayer and a sermon at the mosque or at a large place which will accommodate the whole community of the town or village. The traditional greeting is ‘Eid Mubarak’ – ‘a happy and blessed Eid’. (There is no reference in the Qur’an but there is in the Hadith, the traditions of the Prophet).
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Zoroastrian
8 – 17 August (Shenshai, Parsi)
10 – 19 March (Iranian)
The Fravardigan festival (the festival of the fravashis), popularly known as Muktad (All Souls), commences ten days before NoRuz and is the last festival of the old year. The Zoroastrian day commences at sunrise and not midnight, and so during sunrise on the first day of the festival the immortal souls, together with their fravashis (the guardian spirits of departed ancestors, artistically depicted as half man/half bird), are welcomed by name by the Zoroastrian Mobeds or Magi (priests).
For ten days they reside in the place of worship, hovering around a table full of metal vases, each specifically earmarked for an individual family and containing white flowers. They leave the physical world after the last ceremony, held on the tenth evening, but before the dawn of NoRuz. The designated priest – as a farewell gesture – will then empty the water from one of the metal vases, which he will turn upside down, signifying that it is time for the immortal souls and the fravashis to return to the spiritual world.
Theologically Fravardigan is the most important Zoroastrian festival after NoRuz, but, since it deals with one’s departed ancestors, many Zoroastrians regard it to be their holiest festival. During these ten days Zoroastrians often take time off from work, pray extensively, recite the five Gathas (hymns composed by Zarathushtra) and ensure their houses are thoroughly cleaned. They prepare daily samples of sacred food enjoyed by their departed ancestors while still alive, and take these to the place of worship, to be tasted by them during the daily ceremonies. This ritually consecrated food, along with chosen fruits, is then shared by the living in the special Hamaspathmaidyem Gahambar, a communal feast celebrated after the ceremony is over.
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Chinese
This Double Seven festival perpetuates an ancient folk tale of two stars, one on either side of the Heavenly River (the Milky Way). They are held to have been a herd boy and a heavenly weaving maid who had married but were separated when she returned to heaven. The lovers are allowed a reunion on the seventh day of the seventh lunar month when a flock of magpies form a bridge across the Heavenly River. But if it rains on that day, the River overflows and sweeps away the bridge, so preventing their meeting for a whole year. Women traditionally pray for clear skies on the night of the seventh day of the month.
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Japanese
Around 15 August
A Japanese festival when the spirits of the departed are welcomed back home with feasting and dancing. Fires are often lit to illuminate their arrival and departure. Celebrations in rural areas may take place one month earlier.
More Information:
Japan Guide – O-bon

Christian (Roman Catholic)
On this day Catholic Christians celebrate the ‘taking up’ of Mary, body and soul, to heaven. Many Catholic communities mark the festival of the Assumption with processions and fêtes.
More Information:
The Mary Page: A Variety of Customs associated with the Assumption

Zoroastrian (Shenshai – Parsi)
New Year’s Day on the Shenshai Calendar. In the tenth century a group of Zoroastrians fled from Iran and were given religious sanctuary by the Hindus of Western India, where they became known as Parsis (or Persians). During the twentieth century the Zoroastrians of Iran have revised their calendar to take account of the leap year, while the Parsis of India have continued following the traditional imperial or Shenshai calendar. By the twentieth century the Parsis of India had become the largest group in the world to practise Zoroastrianism, and in the twenty first century over 95% of Zoroastrians in the UK are Parsis. Like their Indian counterparts, they celebrate two new years – giving more time for making merry!
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Hindu
This festival takes place on the full moon of Shravana. Raksha means ‘protection’ and bandhan means ‘to tie’. Girls and married women in families of a north Indian background tie a rakhi (amulet) on the right wrists of their brothers, wishing them protection from evil influences of various kinds.
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Buddhist (Chinese)
Chinese Buddhist and ancestral festival also called the ‘Festival of Hungry Ghosts’. Paper objects for use in the spirit world are made and offered to aid the spirits who have no resting place or descendants. Large paper boats are made and burnt at temples to help spirits on their journey across the sea of torment to Nirvana.
More Information:
Discover Hong Kong. Festivals/Chinese – The Hungry Ghosts festival

Zoroastrian (Shenshai)
The Birthday of Zarathushtra, one of the most important Zoroastrian festivals. Khordad means perfection and although the actual date of his birth cannot be accurately identified, the festival of Khordad Sal symbolically celebrates the birthday of Prophet Zarathushtra and falls on the sixth day following NoRuz.
It is customary on this day to visit the Fire Temple to give thanks to Ahura Mazda for giving humanity the Prophet Zarathushtra; to participate in a jashan or thanksgiving ceremony; to listen to stories of the miraculous birth and life of Prophet Zarathushtra; and to share in a happy community meal, a drink and a dance.
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Christian (Eastern Orthodox. Julian Calendar)
On this day, Eastern Orthodox Christians commemorate the passing of Mary, Mother of Christ, in the presence of the Apostles. Miraculously brought together at her house, Mary told the Apostles of the reason for their gathering, and comforted them. She raised her hands to pray for peace for the world, and blessed each apostle before giving up her spirit. The apostles buried Mary at Gethsemane, where Jesus had also been buried; but on the third day after the burial, when they were eating together, Mary appeared to them, saying “Rejoice”. In this way, the apostles first learned that Mary’s body had been taken up into Heaven, where Christ had already taken her spirit. When the apostles went to the grave, her body was gone, leaving a sweet fragrance. The symbolism of this event encompasses the idea of death as ‘falling asleep’ (this is what ‘dormition’ means), to be followed by eventual resurrection.
More Information:
The Mary Page: A Variety of Customs associated with the Assumption

Hindu
The birthday of Krishna is widely celebrated throughout the Hindu world. He is a very popular avatar or incarnation of Lord Vishnu and many Hindus fast in his honour until midnight, the time of Krishna’s birth. Those unable to fast will take some fruit and milk. In the temples Krishna is welcomed with singing, dancing and sweets. In some homes and temples an image of the new-born Krishna is put in a cradle and special sweets (e.g. the powder, panjiri, given traditionally to women after childbirth) are offered and distributed.
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Christian (Western, Anglican and Free Churches)
Dates vary
Special services are held around this time of year to give thanks for the goodness of God’s gifts in providing a harvest of crops along with all the other fruits of society. Displays of produce are often made, usually distributed afterwards to those in need. Increasingly the emphasis is on a wider interpretation than just the harvests of the fields and seas.
More Information:
RE: Quest – Festivals of the Christian Church Year: Harvest

Sikh
Amritsar 1604 CE
In 1604, in the Harmandir Sahib, a complex structure on the site of the present-day Golden Temple, the Sikhs’ fifth Guru, Arjan Dev, installed for the first time the the Adi Granth, a volume of scripture for the Sikh community. It consisted of the hymns of the first five Gurus plus those of other ‘saint-poets’. Hymns by the ninth Guru, Tegh Bahadur, were later incorporated in the scripture, so forming the present Guru Granth Sahib.
More Information:
All About Sikhs: Harmandir Sahib – Installation of the Holy Granth

Zoroastrian (Shenshai; Parsi)
On the day of Fravardin, the 19th day of the month of Fravardin, the first month of the year, Zoroastrians visit the vicinity of the Towers of Silence in India (or in the UK the Zoroastrian Cemetery in Brookwood, Surrey) to participate in a jashan ceremony in memory of the departed fravashis (guardian spirits and souls of the community). Sacred food is prepared as an offering to the departed during the jashan and is later shared by the participants.
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Jewish
5-6 September
New Year’s Day, 5774 years from the creation of the world. Rosh Hashanah marks the beginning of ten days of repentance and self examination, during which G-d sits in personal judgment on every individual. The blowing of the ram’s horn (shofar) in the synagogue is a reminder of Abraham’s sacrifice of a ram instead of his son, Isaac. Apples dipped in honey are eaten in the hope of a ‘sweet’ new year. The greeting is ‘Leshanah Tovah Tikatev’ (may you be inscribed for a good year).
Genesis 22, Leviticus 23:24-25.
More Information:
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Hindu
Ganesh Chaturthi is a Hindu festival in honour of Ganesha, the god of good fortune and new beginnings. He was the elephant headed son of Lord Shiva and Parvati, and is often referred to as Ganupati. This festival is particularly significant for Hindus from Maharashtra and is celebrated in a major way in Mumbai. Celebrations can last one, five or ten days, and will conclude with the immersion in water of the image of Ganesh.
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Jain
10-17 September
These are eight days of purification, devoted to study, prayer, meditation and fasting, and ending with a period of confession and forgiveness. Often monks will be invited to give teachings from the Jain scriptures. Paryushana means ‘to stay in one place’, which signifies a time of reflection and repentance. Originally the practice was monastic for the most part.
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Rastafarian
Rastafarians have a four year cycle, each year named after an evangelist. This is the beginning of the year of John.
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Jewish
This is the final day of the ten days of repentance, and is the holiest day of the year in the Jewish calendar. The Bible calls it the ‘Sabbath of Sabbaths’, and it is marked by ‘afflicting the soul’ – expressed through a total fast lasting 25 hours. Jews spend the eve and most of the day in prayer, asking for forgiveness for past wrongs and resolving to improve in the future. The Book of Jonah is read. A common greeting is ‘G’mar Chatimah Tovah’ (‘May you finally be sealed for good’).
Leviticus 16:4-34, 23:27-32.
More Information:
BBC Religions: Judaism – Yom Kippur
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Chinese
This Mid-Autumn festival celebrates the moon’s birthday. Traditionally, offerings of moon cakes are made by women to the goddess of the moon. Offerings are also made to the rabbit in the moon, who is pounding the elixir of life with a pestle. ‘Spirit money’ is bought along with incense and offered to the moon by women. They also make special ‘moon’ cakes containing ground lotus and sesame seeds or dates. These contain an image of the crescent moon or of the rabbit in the moon, and children holding brightly coloured lanterns are allowed to stay up late to watch the moon rise from some nearby high place.
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Jewish
19-26 September
A harvest festival commemorating the 40 years that the Jews spent in the wilderness on the way from slavery in Egypt to freedom in the Promised Land. A temporary hut or booth – called a sukkah – is used during this time for eating meals and for visits and socialising. In hot countries families may live in their sukkah during the festival. The roof, which has to be open in part to the elements, is covered with branches and decorated with fruit. Four species of plant, the lulav (palm branch), the etrog (a yellow citrus fruit), the hadas (myrtle) and the aravah (willow) are used at the festival.
Leviticus 23:33-43.
NB The first two days (Sept 19, 20) and the last two days (Sept 25, 26) are full festival days.
More Information:
Jewish Virtual Library – Sukkot
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Japanese
20 – 26 September HIGAN
23 September SHUBUN NO HI
Marks the autumn equinox. As at the spring equinox, harmony and balance are the themes; sutras are recited and the graves of relatives are visited.
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(MABON) Wiccan Pagan
(Alban Elued or Alban Elfed) Druid
Day and night stand hand in hand as equals. As the shadows lengthen, Pagans see the darker faces of the God and Goddess. For many Pagans, this rite honours old age and the approach of Winter.
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Jewish
This festival marks the completion of the annual cycle of reading from the Torah. As the reading should be continuous, a second scroll is begun again as soon as the final portion of the Torah has been read from the first scroll; so, as the reading from Deuteronomy ends, with the next breath, Genesis begins without a break – the Torah is a circle that never ends. All the Torah scrolls are paraded around the synagogue, with children dancing and singing, as do many of the adults, giving as many people as possible the honour of carrying a Torah scroll. Most progressive Jews celebrate this one day earlier, combining it with the eighth day of Sukkot, Shemini Atzeret.
More Information:
Shemini Atzeret and Simchat Torah
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

National
One of the four Quarter Days in the UK legal calendar.
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Zoroastrian (Iranian)
Jashn-e Mehergan is an early autumn festival, and like NoRuz its origins have been lost in antiquity. Mehergan is dedicated to the divinity Meher or Mithra, who is associated with the sun and with justice. The ripening of the crops and fruits at this time of the year is seen as symbolic of the ripening of the world into fullness, before the moment of the ultimate victory over evil. It evokes the physical resurrection of the body along with its immortal soul, as promised by Ahura Mazda. It is customary to visit the Fire Temple to offer thanks to the Creator God, to participate in a jashan or thanksgiving ceremony, to listen to stories of King Faridoon’s triumphant capture of the evil Zohak and to share in a community meal that includes dry fruits and nuts, along with a drink, dancing and merrymaking.
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5-13 October NAVARATRI Hindu
12 October DURGA PUJA Hindu
14 October DUSSEHRA / VIJAYA DASHAMI Hindu
While it is known by different names in different areas, this is one of the few festivals celebrated across India. Navaratri means ‘nine nights’, which is how long the festival lasts. The final three days are the most important. In North India the performance of the Ram Lila during Navaratri commemorates Rama’s victory over Ravana, the demon king of Sri Lanka. In Northern India the goddess Durga is worshipped on the eighth day. Some Panjabis mark this day by giving food and other items to young girls.
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Ahmedabad on Internet: Festivals – Navaratri

5-13 October NAVARATRI Hindu
12 October DURGA PUJA Hindu
14 October DUSSEHRA / VIJAYA DASHAMI Hindu
While it is known by different names in different areas, this is one of the few festivals celebrated across India. Navaratri means ‘nine nights’, which is how long the festival lasts. The final three days are the most important. In North India the performance of the Ram Lila during Navaratri commemorates Rama’s victory over Ravana, the demon king of Sri Lanka. In Northern India the goddess Durga is worshipped on the eighth day. Some Panjabis mark this day by giving food and other items to young girls.
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Chinese
This Double Ninth festival is the day for hill climbing or ‘going up on a high place’. It reminds of an ancient seer who foretold an imminent natural calamity and escaped by going into the hills. The rest of humanity ignored his warnings and perished. Kites are flown, family graves visited, and a ‘golden pig’ is shared by large families with fruit, wine, tea and rice.
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China Vista – Picnic in a High Place

Muslim
13-17 October
All Muslims who can afford to do so, and are not prevented through ill-health, are required to make this pilgrimage once in their lifetime (although there is no prohibition on making the pilgrimage more than once). A series of ritual acts are performed by the pilgrims during the first two days of Hajj, prior to the three day festival of Eid-al-Adha which is celebrated in Makkah by the pilgrims
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5-13 October NAVARATRI Hindu
12 October DURGA PUJA Hindu
14 October DUSSEHRA / VIJAYA DASHAMI Hindu
While it is known by different names in different areas, this is one of the few festivals celebrated across India. Navaratri means ‘nine nights’, which is how long the festival lasts. The final three days are the most important. In North India the performance of the Ram Lila during Navaratri commemorates Rama’s victory over Ravana, the demon king of Sri Lanka. In Northern India the goddess Durga is worshipped on the eighth day. Some Panjabis mark this day by giving food and other items to young girls.
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Muslim
This day marks the culminating event of the annual Islamic pilgrimage to Makkah. Muslims who are on Hajj spend the day in prayer on Mount Arafat to commemorate the end of the revelation of the Qur’an to the Prophet. Those not on Hajj are also expected to pray and to fast.
Surah 5: 4
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Muslim
This major festival (al-Eid al-Kabir) marks the end of the Hajj (Pilgrimage to Makkah) on the tenth day of the twelfth month of Dhul-Hijja. The Hajj is one of the five pillars of Islam. Pilgrims sacrifice animals at the village of Mina on their way back to Makkah from Mount Arafat (where they have spent the first day of the festival) in commemoration of Ibrahim’s (Abraham’s) willingness to sacrifice his son, Ismail. Muslims all over the world sacrifice an animal if they can afford it. Much of the meat is distributed to the poor, and some is shared with relatives and friends.
Surah 37:99-111, 22:26-33 and 3:96-97.
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16-23 October
Prayers from the literature of several different world religions are published each year in a special leaflet for use in this week. This custom receives the support of members from many different religious communities.
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Buddhist
The last day of the Rains Retreat (the Vassa) is known as Pavarana Day or ‘Leaving the Vassa’. Pavarana means ‘to invite’ and on this day monks who have completed the Retreat invite their fellows to admonish them for any failings. It is also known as ‘Sangha Day’.
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Sikh
In 1708, shortly before his death, Guru Gobind Singh (the Sikhs’ tenth Guru) declared that, instead of having another human Guru, from now on Sikhs would regard the scripture, the Guru Granth Sahib, as Guru.
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Gurdwara sahib – Conferring Guruship on Guru Granth Sahib

Baha’i
The Bab (the title means ‘the Gate’) was born in Shiraz, Persia in 1819. He was the prophet-herald of the Baha’i community and called people to religious renewal and to await the coming of a new messenger from God – ‘the one whom God shall make manifest’. Baha’is believe that this latter figure was Baha’u’llah (the title means ‘Glory of God’). Baha’is observe this holy day by abstaining from work. Their gatherings normally involve prayers, devotional readings, music and fellowship.
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Muslim (Shi‘a)
This is a festival observed by Shi‘a Muslims, for whom it is an extremely important day. It commemorates an event shortly before the death of the Prophet. When returning from Makkah to Medina after his final pilgrimage, the Prophet, who was travelling with many thousands of his followers, stopped at an oasis (the pool of Khumm) to deliver a sermon. While preaching he is believed by Muslims to have raised the hand of Ali, his cousin and son-in-law, and proclaimed, ‘For whoever I am his leader, Ali is his leader. O God, love those who love him, and be hostile to those who are hostile to him’.
Immediately after this statement the Prophet revealed an ayah (verse) of the Qur’an: ‘Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion’ (Qur’an 5, 3.) For Shi‘a Muslims the ‘perfecting’ of the religion of Islam was the announcement concerning Ali, which they understand to be his clear appointment to be successor to the prophet as the spiritual and temporal leader of Islam.
More Information:
Islamic Insights – Eid-al-Ghadeer – The Culmination of Islam

National
WINTER NIGHTS – Heathen
Halloween is a holiday celebrated on the night of October 31. The word Halloween is a shortening of All Hallows Evening, also known as Hallowe’en or All Hallows’ Eve. Traditional activities include trick-or-treating, bonfires, costume parties, visiting ‘haunted houses’, and carving jack-o-lanterns. Irish and Scottish immigrants carried versions of the tradition to North America in the nineteenth century. Other western countries embraced the holiday in the late twentieth century including Ireland, the United States, Canada, Puerto Rico and the United Kingdom as well as of Australia and New Zealand.
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SAMHAIN (pronounced Sow-in) Wiccan Pagan
SAMHUINN Druid
The wheel of the year is seen to begin at Samhain. This is the Celtic New Year, when the veil between the worlds of life and death stands open. Samhain is the festival of death when Pagans remember and honour those who have gone before. Fires are lit and ‘dead wood’ is burned before stepping into the darkness of winter. Pagans celebrate death as part of life. This is not a time of fear, but a time to understand more deeply that life and death are part of a sacred whole.
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Christian (Western Churches)
(The Catholic Church in England and Wales moves this festival to the nearest Sunday if it falls on a Saturday or a Monday.)
All Hallows’, originally All Martyrs’
This day provides a chance to offer thanks for the work and witness of all Christian saints, recognising that not all are known or specially celebrated. Many churches stress this day rather than Hallowe’en, which falls the day before, by holding events especially designed for children.
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Christian
On this day in particular the departed are remembered and prayers on their behalf are offered. From earliest times Christians have prayed for the souls of the dead. In the year. 998 All Souls, ‘the faithful departed’, began to be remembered in the Church calendar on this day.
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Rastafarian
One of the holiest days of the Rastafarian year, it celebrates Haile Selassie’s accession to the Ethiopian throne.
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Hindu
3-7 November
For Hindus this is a New Year festival lasting from one to five days, during which lights are hung out and fireworks are exploded. It is a festival of light, coinciding with the darkest night of the lunar month. Various interpretations are given to the festival in different parts of India, but it is generally associated with Lakshmi, goddess of wealth and prosperity or with the victorious return of Rama and Sita to the kingdom of Ayodhya after their exile. Divali marks the beginning of the Indian financial year.
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Sikh
Sikhs also celebrate Divali since Guru Hargobind, the sixth Guru, was released from Gwalior prison on this day. The Guru refused to accept release when it was offered him by the Emperor Jehangir unless 52 imprisoned Hindu princes were also given their freedom. To meet the Emperor’s condition that only those who could hold on to his cloak could leave the prison, the Guru had a coat with long tassels made. The Golden Temple in Amritsar is illuminated at this time and firework displays take place there. It is a time for new clothes, presents and sweets.
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Jain
Divali has a special significance for Jains, as on this day in 527 BCE Mahavira gave his last teachings and attained ultimate liberation. Today lamps are lit and children are given sweets by their parents. Some devout Jains fast for the two days of Divali, following the example of Mahavira.
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Muslim
This day commemorates the Hijra or migration of the Prophet Muhammad from Makkah to Medina in 622 CE, which led to the establishment of the Muslim community there. The day is not universally celebrated amongst Sunni Muslims but is notable as Muslim years are dated from this time and are marked AH (After the Hijrah). In 2013 CE the Muslim year 1435 AH begins. For some Muslim communities this is a day of celebration at the mosque, where stories are told of the Prophet and his Companions. For the Shi‘a community the more important significance is that this is the first day of the period of fasting, mourning and remembrance leading up to Ashura.
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National
The Sunday nearest to Armistice Day, devoted to remembering the dead of the two World wars and subsequent wars.
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Baha’i
Founder of the Baha’i faith, he was born the eldest son of a Persian nobleman in Tehran, Persia, in 1817.
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Muslim
For Sunni Muslims this is one of the two days of a minor fast that the Prophet kept in his lifetime. The second day of the fast may be observed either on the day preceding or the day following the 10th of Muharram. For Shi‘a Muslims this is a day when they recall a great tragedy that took place on Muharram 10, AH 61 (680 CE). The Imam Husayn (son of Ali and Fatimah and therefore grandson of the Prophet) travelling with his family and many followers, was attacked by the troops of the Caliph Yazid.
After eight days without water Husayn was killed and his family and followers massacred at Karbala (now in Iraq). Shi‘a Muslims remember the events in the days leading up to Ashura when they fast and recall these terrible events. The importance of this holy day can be judged from a popular Shi‘a saying which some attribute to a Muslim poet and some to the sixth Imam, Jafar al-Saadiq: “Live as if every day is Ashura, every land Karbala!”
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Japanese
Girls of seven, boys of five and girls of three are dressed up in new clothes and taken to a Shinto shrine to pray for their future well-being.
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Buddhist
This is the last day on which the Kathina may be held. On the final day of the three months long Rains Retreat, or at some time during the month that follows it, it is observed by monks in the Theravada tradition. Cloth is presented to the Sangha by members of the lay Buddhist community, and this is then transformed into a Kathina robe, made up by sewing patches of cloth together. This is then presented by the monks present to one particular monk, often an especially deserving or virtuous one, in a special ceremony conducted by four of his colleagues. The laity are able to gain merit for themselves by watching the ceremony.
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Sikh
1469 CE
Nanak was the first Sikh Guru, and to celebrate significant birthdays such as his, an akhand path, a complete uninterrupted reading of the Guru Granth Sahib, is begun about two days earlier, so that it will be finished on the morning of the festival. Sikhs gather at the gurdwara to hear sermons and lectures (katha) and sing hymns (kirtan) about the life of the first Guru. The congregation will share a free meal (langar). The gurdwaras are usually illuminated and there are firework displays.
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Sikh
1675
Under orders from the Moghul emperor, the ninth Guru was executed in public opposite the Red Fort in Delhi, for upholding the right of Kashmiri Hindus to worship in the manner of his o r her choice. In so doing he sacrificed his head rather than his faith, on behalf of individual Indians who had turned to him for help.
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Jewish
28 November-5 December
Hanukah celebrates the rededication of the Temple in Jerusalem after it was recaptured from the Syrian Greeks by the Maccabee brothers in 165 BCE. For the eight evenings of the festival, candles are lit from right to left in a hanukkiah, a nine-branched menorah – one candle for each evening. The ninth candle is the shamash (the servant candle) from which the other candles are lit. Foods cooked with oil – such as doughnuts and latkes (potato cakes) – are traditional to remember the miracle with oil that kept the Temple lights burning so many years ago. A game of dreidel, a special small spinning top, is popular with children to commemorate ‘the great miracle that happened there’.
More Information:
Jewish Way of Life (Click on What We Do/ Time/ Festivals)

Christian
Andrew, the apostle, was brother of St Peter, and the first disciple to follow Jesus. He was crucified at Patras in Greece and has been patron saint of Scotland since the 8th century. In the Anglican communion he is associated with missionary activity.
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Biographical sketches of memorable Christians of the past: Andrew the Apostle

Christian (Western Churches)
The start of the Christian year, four Sundays before Christmas. It is often celebrated by lighting the first candle in the advent crown – a circular wreath of greenery. A further three candles are lit on subsequent Sundays, culminating with the Christmas candle on the 25th December. This signifies the transition from darkness to light, the light of Christ coming into the world.
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Buddhist
Some Buddhists (eg Pure Land followers) celebrate Gautama’s attainment of Enlightenment on this day under the Bodhi tree in Bodh Gaya, North India.
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Christian (Roman Catholic)
Celebrates the doctrine held mainly by Roman Catholics that Mary herself was born free from Original Sin, leaving her sinless for the conception and bearing of Jesus.
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National
In 1948 The United Nations General Assembly adopted the Universal Declaration of Human Rights: ‘All human beings are born with equal and inalienable rights and fundamental freedoms.’
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YULE (archaic form Geola, pronounced Yula) Wiccan Pagan
WINTER SOLSTICE (Alban Arthan or Alban Arthuan) Druid
Yule is the time of the winter solstice, when the sun is reborn, an image of the return of all new life. Heathens celebrate Yule for Twelve nights and days starting the evening before the Winter Solstice (called Mother’s night) when they think of their female ancestors and spiritual protectors. The night heralds the beginning of the major holiday in Heathenry.
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Christian
Evening carol services, crib services and Midnight Masses inaugurate the festival of Christmas. Santa Claus (from the Dutch Sinter Klaus) is a legendary figure, based on St Nicholas of Myra, and is supposed to bring presents to children on Christmas Eve to celebrate the birth of Jesus.
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Zoroastrian (Iranian)
Zaratosht no diso is the death anniversary of the Prophet Zarathushtra and is a sorrowful occasion. Tradition records that this is when he was assassinated at the age of 77. It is customary to visit the Fire Temple, participate in special remembrance prayers (to him and to the Fravashis the guardian spirits of departed ancestors), and ponder upon the Gathas or Hymns of Zarathushtra, which embody his eternal message to humanity.
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Zoroastrian (Iranian)
Zaratosht no diso is the death anniversary of Prophet Zarathushtra and is a sorrowful occasion. Tradition records that he was assassinated at the age of 77. It is customary to visit the Fire Temple, participate in special remembrance prayers (to him and to the Fravashis, the guardian spirits of departed ancestors), and ponder upon the Gathas or Hymns of Zarathushtra, which embody his eternal message to humanity.
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Christian (see also 6/7 January 2014)
Christmas Day Celebrates the birth of Jesus, whom Christians believe to be the son of God. The words of St John’s Gospel (Chapter 1:1-18) are read in many churches at this time; these speak of ‘the Word made flesh’, pointing to Christian belief in the Incarnation (God ‘made flesh’, or human). Gifts are given as reminders of the offerings brought to the infant Jesus at Bethlehem, and Christmas carols, plays and evergreens are associated with this time, while nativity sets are displayed in many churches and in some homes.
Matthew 1:18-25, Luke 2:1-7.
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Japanese
Japanese festival which prepares for the new year by cleansing Shinto home shrines and Buddhist altars. The bells of Buddhist temples are struck 108 times to warn against the 108 evils to be overcome.
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National
A celebration widely observed throughout the UK, and especially in Scotland, where bagpipes, haggis and first footing are widespread. Clearing one’s debts, cleaning the house, welcoming guests and strangers and a host of other traditions feature at this time.
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