Can a Jain way of life provide a solution to the environmental crisis?

If you teach about Jainism, the research included in this blog will be useful to you; if you teach about religion and the environment, or environmental ethics in general, it gives a good case study. It’s by Michael Reading of Mt. St. Mary’s University, Los Angeles.

The research summarises how Jainism has been pointed to for its eco-friendly example. Jainism proclaims the equality of all life forms, emphasises nonviolent behaviour (ahimsa), and encourages limiting one’s possessions (aparigraha). Within this setting, the research looks at the Jain-inspired Anuvrat Movement, founded in 1949 by Acharya Sri Tulsi.
The main findings are these.

• Jain beliefs and practices, e.g. ahimsa (non-violence to all beings) are highly relevant to ecological problems.
• A further ideal, aparigraha, refers both to the physical limiting of one’s possessions, as well as one’s achieving a general state of spiritual detachment, also a highly eco-friendly stance.
• The Anuvrat Movement, launched in 1949 by Acharya Sri Tulsi, revolved around what he perceived to be a moral deterioration within Indian society. To remedy this, he encouraged all people to take a set of vows (not only Jains but also Hindus, Muslims, Christians and Sikhs have participated).
• The vows are based on traditional Jain and Yoga vows, and also include one (the eleventh) of particular ecological relevance: I will do my best to refrain from such acts as are likely to cause pollution and harm the environment. I will not cut down trees. I will not waste water.
• There are others of relevance, e.g. the seventh enjoins limiting one’s possessions – and 42% of greenhouse gas emissions is caused by consumer goods production.

The full article is fascinating and freely available (access details are at the end), and you can use it to develop your knowledge of Jainism. As for teaching, it offers useful, challenging discussion questions. You could:

1.Begin by watching the short clip at https://www.youtube.com/watch?v=KWhZN9fiLSM , then asking the class what they noticed most, which is likely to prompt discussion of the gauze face masks and thin white robes worn by the Svetambara monks. This can lead into explanation of ahimsa and aparigraha.

2. You could then introduce a power-point presentation based on the other three key research findings above, checking that students understand and can themselves explain such points as the link between aparigraha, greenhouse gas emissions and consumer goods production.

3.Underline how Tulsi placed emphasis on individual conduct. Ask students to discuss in pairs: to what extent are we responsible for environmental problems? How important or difficult are the lifestyle changes needed? How effective can vows be, and to whom or what might a non-religious person vow?

4.Finally, ask the students to write individual summary statements for brief plenary sharing. The researcher says that Jainism gives a solution to environmental problems. Do you agree or disagree? The task is to write as much as you can with as many reasons as you can in ten minutes.

The original article is Michael Reading, The Anuvrat Movement: A Case Study of Jain-inspired Ethical and Eco-conscious Living, Religions 2019: 10 (11), 636, available open-access at https://doi.org/10.3390/rel10110636

We’ve reported the research on RE:ONLINE at Do Jain teachings solve the ecological crisis?