Viewing archives for KS3

Key Stage 3

In order to understand the impact of the life of Desmond Tutu, pupils will learn about the history and context of Apartheid South Africa. They will explore how some Christian churches upheld the racist system, while others challenged and disrupted it, as well as Tutu’s deep Christian faith that provided strength and inspiration for his incredible life.

Desmond Tutu (Christianity)

This resource is a Padlet. This is an online resource where information, images and links can all be stored. Click on the link above to access it.

Created by Lynn Revell and Kate Christopher as part of their Canterbury Christ Church University grant funded project Teaching Islam as a Worldview. Funding provided by  Culham St Gabriel’s Trust. You can find further resources which were created as part of this project in the RE:ONLINE resource Islam as a Worldview

Follow this link to read more about Kate and Lynn’s research and watch a short video: https://www.reonline.org.uk/research/research-of-the-month/islam-as-a-worldview/

This lesson offers some historical information about the first Bat Mitzvah, the welcoming of a young Jewish woman to adulthood. Jews had for centuries celebrated a boy’s entry to adulthood with a Bar Mitzvah, meaning, ‘son of the commandments’. In 1922 Rabbi Mordechai Kaplan, a member of the Orthodox Jewish community in New York, performed the first Bat Mitzvah, for his daughter, Judith. This means ‘daughter of the commandments’. As we shall see, not everyone welcomed the move. We will explore historical information as well as information about Jewish belief, practice and community.

Lesson Outline

1. Search online for an image of Judith Kaplan at the 70th anniversary of the first Bat Mitzvah. The image is housed in the Jewish Women’s Archive, there are several versions online. You could also search for other images of Judith and her father Mordechai Kaplan, there are a few.
Give groups 3 minutes to come up with 3 questions about the image.

2) Cut the information below into cards and give a set to each group: (In the download at the end of this page there are ready made cards you can cut out.)

Judith’s father was a rabbi, and he performed her Bat Mitzvah

Bar Mitzvah is when a boy comes of age in Judaism

Judith Kaplan’s Bat Mitzvah was conducted in New York in 1922

No one had conducted a Bat Mitzvah before Judith Kaplan’s.

The young person reads from the Torah in front of the congregation

The first public Bat Mitzvah involved 13-year old Judith Kaplan

There are 316 commandments in then Torah (Jewish holy book)

Bat means ‘daughter’ in Hebrew

Bar Mitzvah means ‘son of the commandments’.

Ask groups to find answers to these questions, using the cards:
– What is a Bat Mitzvah?
– What is a Bar Mitzvah?
– why is the first Bat Mitzvah is significant in Jewish history?

3. Ask groups to predict how this was received in the Orthodox community. Do they think it was welcomed as a positive change, or resisted as an unwelcome change?

4. In fact not all New York Jews supported Judith’s Bat Mitzvah. Write the 4 statements below into 4 speech bubbles and display. Ask groups to identify TWO reasons why Judith’s Bat Mitzvah was seen as a bad idea, and TWO reasons why it was seen as a good idea.

A woman’s sphere of influence is the home, so it is right and fitting that a young woman should be welcomed into adulthood in the home.

Religions need to change with the times. Traditions adapt without destroying the religion. The belief has not changed, just the way of showing it has changed.

Women have more of a role in public life in modern times so it is correct for women to be more involved in public religious ceremonies.

Jewish women and girls have always been ‘daughters of the commandments’. A new ceremony is not necessary.

5. Introduce the idea that religion can be understood as a combination of beliefs, practices and community or tradition; how groups see the world, what they do, and who they do it with. Show a diagram like this. You could give examples of beliefs, practices and community traditions, which pupils have to match to each element to make this point.

three intersecting circles explaining what religion is. In 1 is what people do (practices). In the 2nd is who they do it with (community) and in the 3rd is what people think (beliefs)

6) Using the information squares below, answer the question; ‘Was Rabbi Kaplan seen as challenging religious beliefs, practices or traditions with the first Bat Mitzvah?’

The Torah is the first part of the Jewish bible, consisting of 5 books.

The 613 commandments cover all aspects of community & religion.

The Torah teaches about the Jewish prophets and early Jewish history.

Traditionally only men read from the Torah.

‘Torah’ means ‘teachings’ (Hebrew).

The Torah begins with God creating the universe.

The Bar Mitzvah ceremony is not mentioned in the Torah, or the Talmud (books that interpret the Torah).

The first mention of the Bar Mitzvah ceremony is in the Middle Ages, not the time of the Torah.

Traditionally, only men would read from the Torah in public. Women had no roles of authority in public; in business or religion.

The Jewish bible contains elements of the Bar Mitzvah ceremony. For example, adult Jews fast on the Day of Atonement, and children would begin their fast at 13.

At a Bar Mitzvah ceremony, the 13-year old boy reads a portion of the Torah to the congregation at the synagogue. This is the first time he has read from the Torah in public.

The Mishnah (part of the Talmud) states, ‘”At five years old one should study the Scriptures, at ten years for the Mishnah, at 13 for the commandments…’ (Mishnah Pirkei Avot 5:21)

In this BBC video we meet Me-Me, a Jewish girl, preparing for her Bat Mitzvah. Me-Me will read the Torah in front of the synagogue congregation to become a ‘Daughter of the Commandments’.

What does a worldviews approach look like in the classroom? Dr Kate Christopher and Professor Lynn Revell have been exploring this question through a project called ‘Islam as a Worldview’. The project considers worldviews thinking through practical resources for the classroom, focusing on the teaching of Islam.

Through thinking practically, and with all ages of pupils in mind, the team present two working principles:

  1. Worldviews starts with people
  2. Pupils need to engage with different types of knowledge

These clear, simple principles form the basis of the teaching materials produced. The teaching materials are free and available for all.

Have a look at these teaching materials and see how you can bring in a wide and rich sense of history, context and lived diversity in Islam, through starting with people, and their time and place. Don’t be limited to your own Key Stage, you can pick up all sorts of ideas you can adapt from the resources.

Key Stage 3

Explore the life of a North London mosque through snapshots reflecting contemporary religious and ethical questions.

Created by Lynn Revell and Kate Christopher as part of their Canterbury Christ Church University grant funded project Teaching Islam as a Worldview. Funding provided by  Culham St Gabriel’s Trust. You can find further resources which were created as part of this project in the RE:ONLINE resource Islam as a Worldview

Key Stages 2 and 3

Find out about Muhammad Ali: the athlete, the antiracist, the conscientious objector and the devoted Muslim.

Created by Lynn Revell and Kate Christopher as part of their Canterbury Christ Church University grant funded project Teaching Islam as a Worldview. Funding provided by  Culham St Gabriel’s Trust. You can find further resources which were created as part of this project in the RE:ONLINE resource Islam as a Worldview

The aim behind this series is to encourage people to share their own worldview story. The series recognises that our own worldview journey is personal and will be shaped by our own individual background, family, and cultural influences.

Our ability to understand and respect stories like these can lead to a greater understanding of how people arrive at their current beliefs and practices, as well as showing how our worldviews can change over time. The pieces add layers of understanding about what people believe and how they live their lives. They also help us to recognise and reflect on our own personal knowledge.

This new series complements an animation entitled ‘Nobody Stands Nowhere’ produced by the Theos Think Tank which aims to unpack the idea of worldview and invites the viewer to consider how their own unique view of the world might co–exist with other, sometimes quite different, vantage points held by those around them.