Viewing archives for November

10th November 2026

Baha’i

The Bab (the title means ‘the Gate’) was born in Shiraz, Persia in 1819. He was the prophet-herald of the Baha’i community and called people to religious renewal and to await the coming of a new messenger from God – ‘the one whom God shall make manifest’. Baha’is believe that this latter figure was Baha’u’llah (the title means ‘Glory of God’). Baha’is observe this holy day by abstaining from work.   Their gatherings normally involve prayers, devotional readings, music and fellowship.

Bahá’ís believe that God causes very special people to be born at different times in history and in different places in order to ‘educate the souls of men, and refine the character of every living man…’ (Abdu’l-Bahá, son of Bahá’u’lláh). The Bahá’í Faith refers to such people as ‘Manifestations of God’ and, for Bahá’ís, Abraham, Krishna, Zoroaster, Moses, Buddha, and Muhammad are all held to be Manifestations of God, as were untold others whose names and stories are now lost. But, for the era in which we are now living, Baha’is believe God sent two Manifestations of himself in the persons of the Báb (ʿAli Muhammad Shirāzi – October 20, 1819 – July 9, 1850) and Bahá’u’lláh (Mírzá Ḥusayn-`Alí Núrí – 12 November 1817 – 29 May 1892) both of whom were born in Persia / Iran).

The birthdays of the Báb and and Bahá’u’lláh are now celebrated as the Twin Holy Birthdays on two consecutive days each year and these are two days that Bahá’ís will wish to be absent from work or school. (In the Kitáb-i-Aqdas, the most holy of the Bahá’í scriptures, Bahá’u’lláh wrote that his birthday and that of Báb “are accounted as one in the sight of God”).

25th November 2026

Buddhist

Loy Kratong is celebrated in most of the village and town temples in Thailand and often coincides with the local temple’s Kathina Day observance of Anapanasati. The festival takes place on the full moon night of the twelfth lunar month when the water level is high and the climate is cooler. This is usually in November when the full-moon lights up the sky, at the end of the rainy season. The festival indicates a close bond between Thai culture and the creative use of the recent heavy rainfall.

Before the festival, small lotus shaped baskets are made out of bread or the bark of a banana tree or rubber plant leaves, all items that will degrade naturally in the water, and these are elaborately decorated with folded banana leaves or lotus flowers in intricate, towering designs. Into these are placed incense sticks, candles, betel nuts and sometimes a small coin. They are then launched on rivers, canals, ponds or the sea. The sight of thousands of krathongs with their flickering candles sending a thousand pinpoints of light far into the horizon is a truly magical sight.

With them goes a wish for good luck, offered to propitiate the spirits of the water. The floating of a krathong is intended to wash away ill fortune as well as to express apologies to Khongkha or Ganga, the River Goddess for misuse or pollution of her domain. Captive eels and turtles are frequently released into the water at this time in her honour.

Hundreds of krathongs are for sale around the main Loy Krathong festivity areas. Often children will make their own versions at school or with their family. They may share in contests in school to see who can craft the most beautiful and artistic float. If your candle stays alight until your krathong disappears out of sight, it is said to mean a year of good luck, and couples can get an insight into the future of their relationships by watching whether their krathongs float together or drift apart.

In recent years Thais have become more creative in their craft, and design the krathongs  from coconut shells, flowers, baked bread, potato slices, some even breaking with the conventional lotus leaf shape in favour of turtles and other sea creatures. On the other hand the base of the krathong often tends currently to be made from synthetic materials and, despite efforts to ban environmentally unfriendly floats, rivers and waterways are often covered with unsightly pieces of styrofoam the next morning.

Loy Krathong vies for the title of most important Thai holiday festival with Songkran, which is held in April. The grandest Loy Krathong celebrations are held in the northern city of Chiang Mai. Large floats are drawn through the streets, fashioned as giant krathongs each with their own theme. Many of the celebrants on the floats dress in regal Thai costumes or as mythical Thai beings, and beauty queens sometimes wave to the crowds.

The history behind the festival is complex, and Thais celebrate for many reasons. The main rice harvest season has ended and it is time to thank the Water Goddess for a year’s worth of her abundant supply. Some believe that this is the time symbolically to ‘float away’ all the anger and grudges and ill fortune people have been holding inside themselves, and including a fingernail or a lock of hair is seen as a way of letting go of the dark side of oneself, to start a new year free of negative feelings.

^11th – 18th November 2026

Inter-faith

Held in the second week of November, Inter Faith Week aims to strengthen good interfaith relations, increase awareness of the different and distinct faith communities, and increase understanding between people of religious and non-religious beliefs.

Central to these aims is celebrating and building on the contribution which members of different faith and non-faith communities make to their neighbourhoods and to wider society.

The Week, in England, Northern Ireland and Wales, was until 2023 supported by the Inter Faith Network for the UK but was community-led, with organisations of all types holding their own events.

In 2024 The closure of the Inter Faith Network for the UK resulted in the transfer of responsibility for Inter Faith Week 2024 to an ad hoc grouping of national inter-faith organisations including United Religions Initiative UK, the All Faiths Network, the Council of Christians and Jews, the Faith and Belief Forum, NASACRE and Religions for Peace. Together this group will ensure that the annual Week continues into the future, as a focus for inter-faith activities that bring together our communities divided by events abroad and tensions at home.