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22nd September – 1st October 2025

Hindu

All around the world Hindu families gather at this time to participate in circle dances associated with the goddess Durga and with Lord Krishna. Navaratri means nine nights, the length of the festival. Hindus from different areas of India, and especially from Gujarat, celebrate it in different ways: in the north the Ram Lila is performed each night, in celebration of Lord Rama’s victory over Ravana, the demon king of Sri Lanka; many Punjabis worship the goddess daily during Navaratri, and observe a strictly vegetarian diet; on the eighth day, Durga Ashtami, Punjabi Hindus fast before conducting worship of the Goddess that involves honouring young girls as the embodiment of her power.

The significance of Navratri lies in offering devotion to the mother goddess Amba (Durga), who is worshipped in many forms. These are known as ‘shakti’ (power), since the tales tell of the goddesses’ power in the killing of demons. Parvati, the wife of Shiva is also said to have taken the forms of several different goddesses.  In particular, the goddess Durga is worshipped for the first three days of Navratri, followed by the goddess Laxmi for the next three. The last three days are devoted to the goddess Saraswati. The significance of these female deities lies in the variety of methods they portray for deriving solutions to life’s problems, and so Durga triumphs over evil, Saraswati removes ignorance, and Lakshmi brings prosperity.

Navratri in India witnesses myriad forms of devotion across the country, but everywhere the common underlying theme is of the struggle between and the victory of good over evil. It is celebrated all over India and also among the Hindu diaspora with great enthusiasm. A common greeting during this festival is Shubh Navratri (Happy Navratri). Before the festival, skilled artisans prepare clay models of the goddess in her various forms. At the end of the festival these are transported to rivers or the sea where they are immersed.

Many Hindus take part in special ceremonies, rituals, fasts and festivities. People buy new clothes, prepare delicious sweets and organise gifts for family and friends. During Navratri, many Hindus in Gujarat and elsewhere wear colourful costumes and perform a special type of vigorous dance known as garba. Traditionally, garbas are performed around an earthen lamp or an image of the mother goddess. It is a devotional dance form that derives from the folklore of Lord Krishna singing and dancing with the gopis, using ‘dandiya’ or slim wooden sticks. Over the years the Navratri festival has seen many changes, with well-choreographed dance performances, high-end acoustics, innovations in music, and people dressed in made-to-order, bright costumes. Performances of the ‘Ramlila’, in which people enact scenes from the Ramayana are a regular feature.

28th September – 2nd October 2025

Hindu

Durga Puja is a celebration of the Mother Goddess, and the victory of the revered warrior Goddess Durga over the evil buffalo demon Mahishasura. The festival honours the powerful female force (shakti) in the Universe.

In Nepal, Bangladesh and West Bengal and other north eastern areas of India, Durga Puja is the biggest annual festival and lasts for several days.  In Kolkota (Calcutta) hundreds of pandals (decorated temporary shrines) are put up. The Goddess’s slaying of the demon is celebrated, and in Nepal the celebration may involve animal sacrifices. The festival frequently ends with the immersion of figures of Durga in rivers and in the sea.

The name ‘Durga’ means ‘inaccessible’, and she is the personification of the active side of the divine ‘shakti’ energy of Lord Shiva. In fact, she represents the furious powers of all the male gods, and is the ferocious protector of the righteous, and destroyer of the evil. Durga is usually portrayed as riding a lion, and carrying weapons in her many arms.

The celebration of total victory over this personification of evil, together with the role of the female goddess in achieving an annual victory as great as this, are grounds for widespread rejoicing throughout the Indian subcontinent. The immersion of the goddess in water is, however, an act of purification and adoration. It denotes cleansing and rebirth rather than drowning and destruction.

27th September 2025

Muslim (Sunni)

Observed by Sunni Muslims on 12th Rabi’ Al-Awwal, and by the majority of Shi‘a Muslims five days later on 17th Rabi’ Al-Awwal  (though Nizari Ismaili (Shi‘a) Muslims, who are followers of the Aga Khan, celebrate this on the same date as Sunnis, whereas Dawoodi Bohra Ismailis celebrate at the same time as other Shi‘a).

The day is widely celebrated within the Muslim world as in the UK to mark the birth of the Prophet, and is a public holiday in a number of Muslim countries. In the sub-continent of India and certain Arab countries like Egypt, the celebration starts with readings from the Qur’an, followed by discussion of the birth, life and message of the Prophet, and poetry and songs in his praise. There are also lectures and storytelling. The most important part of Eid Milad-un-Nabi is focusing upon the character of the Prophet, his bravery and wisdom, his teachings, sufferings, and how he forgave even his most bitter enemies.

In many cities of the Muslim world the day is marked with processions and flag waving under a huge decoration of lights. Those Muslims who celebrate this festival do so joyfully. Muslim parents tell stories of the Prophet’s life to their children. Some Muslims donate to charity. Families gather together, feasts are arranged and food is served to invited guests and to the poor.

There are only restricted festivities on Milad un-Nabi because the same day also marks the anniversary of the death of the Prophet. In the UK Muslims often celebrate at the mosque, but some refuse to observe the Prophet’s birthday, claiming that celebrating birthdays or death anniversaries is a non-Islamic innovation, never celebrated by the Prophet, but introduced more than 600 years after his death. Tradition is not clear as to the date of the Prophet’s birth.

23rd September 2025

Japanese

This celebration marks the autumn equinox for Japanese people. As at the spring equinox, harmony and balance are the themes; sutras are recited and the graves of relatives are visited. September 23 is the equinox, the 24-hour period when day and night are the same length, the beginning of Autumn. On this day the sun shines at the equator for 12 hours. On the next day, days begin to become shorter than nights in the Northern Hemisphere.

In the past, the autumnal equinox in Japan was called shukikoureisai (the autumn festival of the Emperor’s spirits). On this day, the emperor worshipped his ancestors by himself. Nowadays it is called Shuubun-no-hi and is a national holiday. It is the middle day of higan, a seven day period when the people of Japan commemorate their ancestors. Memorial services often take place at Buddhist temples, and many people visit their family’s graves with offerings of rice cakes, flowers, incense sticks, and offer prayers to comfort the spirits of their ancestors. Although Buddhism is common in India and China, these countries have no similar custom.

Higan has Buddhist origins. It literally means the “other side of the river of death”. The two sides of the river represent the worlds of life and death. During these days, Japanese families honour and pray for the repose of their deceased ancestors. This is different from Obon where the spirits of the dead are said to visit the houses of their relatives. At this time of year, living relatives are the ones who visit graves. They clean the tombs and offer prayers and flowers. They also burn incense sticks and offer sweet rice balls called Ohagi.

Higan, for Buddhists, is a good time to focus on the 6 Perfections: Dana (generosity), Sila (virtue), Ksanti (patience), Virya (effort), Dhyana (meditation, also ‘zen’), and Prajna (wisdom). Just as the worlds of death and life are separated by a river, so the Buddhists believe the 6 Perfections will be the bridge to cross from this life to Nirvana.

More Information:

Tokyo 5: Shubun no hi

Shubun no hi – cleaning the ancestral tombs

The Solemnity of Japanese Autumnal Equinox Day