2nd April 2026
Christian (Western Churches)
The term ‘Maundy’ comes from the Latin word mandatum, which means ‘command’ or ‘commandment’. Its use stems from the words of Jesus to his disciples in John 13:34, ‘A new commandment I give unto you’, and John 15:17 ‘These things I command you, that you love one another’ – the central precept of the Christian gospel.
Maundy Thursday is the day when Christians remember the Last Supper, the meal at which Jesus blessed bread and wine and commanded his disciples to eat and drink in remembrance of him whenever they met to share food and wine. From this instruction comes the institution known under a variety of names – the Eucharist, the Mass, the Holy Communion, the Breaking of Bread, the Divine Liturgy. This celebration has become a central act of worship in almost all Christian traditions.
The night before Jesus was crucified, he shared a Passover supper with his disciples. After supper, he washed his disciples’ feet in an incredible demonstration of humility and servanthood. Finally, he gave bread and wine to his followers and told them to partake of it in remembrance of him. The sharing of bread and wine is the basis of today’s Holy Communion or Last Supper.
The original Last Supper is believed to have taken place in ‘the upper room’ of the house reputedly owned by John Mark and his mother, Mary (Acts 12:12). This room, also the site of the Pentecost, is known as the Coenaculum or the Cenacle and is referred to in St. James’ Liturgy as ‘Holy and glorious Sion, mother of all churches’. At the site of this place – the first Christian church – a basilica was built in the 4th century. It was later destroyed and subsequently re-built by the Crusaders. Underneath the place is the tomb of David.
In Roman Catholic and some Anglican churches the feet of twelve members of the congregation are washed in remembrance of Jesus’ washing the feet of the twelve disciples. The priest girds himself with a cloth and washes the feet of 12 men chosen to represent the Apostles for the ceremony.
In the days when Kings and Queens of England were Catholic, they would wash the feet of 12 subjects in Westminster Abbey, seeing the foot washing rite as an example of service and humility. They would also give money to the poor on this day, a practice said to have begun with St. Augustine of Canterbury in A.D. 597, and performed by royalty since the time of Edward II. Since 1689 the foot washing is no longer performed, but a special coin called “Maundy Money” is minted instead and given to the selected elderly of a representative city.
In Britain today, the Queen follows a very traditional role by giving Maundy Money to a group of pensioners. Every year on this day, she attends a Royal Maundy service in one of the many cathedrals throughout the country. ‘Maundy money’ is distributed to male and female pensioners from local communities near the Cathedral where the service takes place. Yeomen of the Guard carry the Maundy money in red and white leather purses on their heads on golden alms trays. The money in the red purse is money in lieu of food and clothing while the money in the white purse consists of the Maundy coins. From the fifteenth century, the amount of Maundy coins handed out, and the number of people receiving the coins, is related to the years of the Sovereign’s life.
The colours for Maundy Thursday are usually the colours of Lent, royal purple or red violet. Some traditions, however, use red for Maundy Thursday, the colour of the Church, in order to identify with the community of disciples that followed Jesus. Along the same line, some use this day to honour the apostles who were commissioned by Jesus to proclaim the Gospel throughout the world.
During the Middle Ages, the holy day was sometimes called Shere Thursday; shere means ‘pure’. In England during this time, bearded men found another reason for that name when they sheared their beards on Maundy Thursday as a symbol of the cleansing of body and soul before Easter.
Matthew 26:26-30, Mark 14:22-26, Luke 22:14-20.
21st May 2026
Christian (Orthodox Churches)
Ascension Day commemorates the last earthly appearance of the Risen Christ, who, according to Christian belief, ascended into heaven in the presence of many witnesses. It is one of the four most important dates in the Christian calendar. Observed generally by Catholics and Anglicans, it is also known as the Feast of Ascension, and occurs on the Thursday 40 days after Easter. It marks the end of the Easter season and falls ten days before Pentecost.
Many Eastern Orthodox churches calculate the date of Pascha (Easter) according to the Julian calendar, rather than the Gregorian calendar used by many western churches, so their Ascension Day usually occurs after the western observance.
According to the accounts in the Gospel of Luke and the Acts of the Apostles, Jesus appeared to many of his disciples during the 40 days following his resurrection to instruct them on how to carry out his teachings. On the 40th day, he came again to the Apostles and led them out to the Mount of Olives where he instructed them to wait in Jerusalem for the promise of the Holy Spirit. Then, as they were watching, he ascended into the clouds.
According to Augustine of Hippo, one of the early church fathers, the Feast of Ascension originated with the Apostles. John Chrysostom and Gregory of Nyssa, contemporaries of Augustine, refer to it as being one of the oldest feasts practised by the Church, possibly going as far back as AD 68. There is no written evidence, however, of the Church honoring Ascension Day until Augustine’s time in the fourth century.
As an Ecumenical feast, Ascension Day is one of the six holy days where attendance at Mass is mandatory for Roman Catholics and Anglicans. The event is generally a one-day public commemoration, although the Church, in keeping with earlier traditions regarding festivals, offers devotions for seven days. The night before the feast, priests and deacons attend a vigil of prayers and scripture readings. On the day of the feast, Mass is celebrated and the Paschal candle, which was lit on Easter Sunday, is extinguished. Liturgies proclaiming the finished work of salvation and the ascension of the glorified Christ into Heaven are recited, followed later by evening prayers. At the end of the seven-day devotion, two additional days are kept by the priests, making a total of nine days (a novena). The novena allows for the preparation of Pentecost, which takes place the next day.
For many Christians, Ascension Day’s meaning provides a sense of hope that the glorious and triumphant return of Jesus is near. It is a reminder of the ever-present Spirit of God, watching over and protecting them as they spread the light of Jesus’ truth throughout the world
Ascension Day is associated across Britain with various festivals ranging from Well Dressing in Derbyshire to the Planting of the ‘Penny Hedge’ (or ‘Horngarth’) in the harbour at Whitby, Yorkshire. It is also the day for Beating the Bounds, or Boundaries, of a church’s parish. The custom was once found in almost every English parish, but now is only carried out in a few places. In modern times, it involves people in the locality walking around their farm, manorial, church or civil boundaries, pausing as they pass certain trees, walls and hedges that denote the extent of the boundary to exclaim, pray and ritually ‘beat’ particular landmarks with sticks.
In England, eggs laid on Ascension Day are said to ‘never go bad’ and will guarantee good luck for a household if placed in the roof. In Devon, it was an ancient belief that the clouds always formed into the familiar Christian image of a lamb on Ascension Day. If the weather is sunny on Ascension Day, the summer will be long and hot. If it rains on the day, crops will do badly and livestock will suffer from disease. According to Welsh superstition, it is unlucky to do any work on Ascension Day.
Mark 16:19-20, Luke 24:50-53, Acts of the Apostles 1:9-11.
11th January 2026
Baptism of Christ (Anglican)
Baptism of the Lord (Roman Catholic)
Christians commemorate the baptism of Jesus by John the Baptist; they recall how at this event the heavens were opened and a voice was heard proclaiming Jesus, while God’s spirit descended on him in the form of a dove. During this event God was manifest as three persons in one – Father, Son and Holy Spirit. The first miracle of Jesus, performed at Cana in Galilee, is also remembered at this time.